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Nearly half of all people getting married report some form of doubt before the wedding — and research shows those doubts are worth paying attention to. A landmark study published in the Journal of Family Psychology found that women who experienced pre-wedding uncertainty were two and a half times more likely to divorce within four years than women who did not (Lavner, Bradbury & Karney, 2012). That does not mean every moment of nervousness is a warning sign. It means the doubt deserves a conversation, not dismissal.
Samuel Ezzatilord, PhD, RCC, works with engaged and pre-married couples in Vancouver using a Gottman and IFS framework — an approach built on four decades of research into what actually predicts whether relationships last (Gottman, 1994; Schwartz & Sweezy, 2019). When couples arrive with cold feet, the work is not about talking them into or out of the marriage. It is about helping them understand what the doubt is telling them, so the decision they make is a real one.
What Does the Research Say About Pre-Wedding Doubt?
The most cited study on pre-wedding cold feet followed 464 newlyweds — 232 couples — in Los Angeles County over four years. Researchers at UCLA asked each partner, shortly after the wedding, whether they had experienced doubt or uncertainty before marrying. Forty-seven percent of husbands and thirty-eight percent of wives said yes (Lavner, Bradbury & Karney, 2012).
The outcomes split sharply by gender. Among wives who had reported pre-wedding doubt, nineteen percent were divorced within four years, compared with eight percent of wives who had not. For husbands, the gap was smaller — fourteen percent versus nine percent — and lost statistical significance once personality factors were accounted for.
When the researchers looked at both partners together, the pattern was even clearer. Among couples where neither partner reported doubt, the four-year divorce rate was six percent. Where only the husband doubted, it rose to ten percent. Where only the wife doubted, eighteen percent. Where both doubted, twenty percent.
And divorce was not the only cost. Even among couples who stayed married, those who had entered with doubts reported lower marital satisfaction over time — a steady, measurable decline that non-doubting couples did not show (Lavner, Bradbury & Karney, 2012).
Why Cold Feet Are Not “Just Nerves”
The cultural script around pre-wedding anxiety tends to be reassuring: everyone gets nervous, it is just cold feet, you will be fine. That script can be dangerous — not because every doubt means the relationship is wrong, but because it teaches people to override their own signals.
Pre-wedding doubt is often the first time a person consciously registers a pattern that has been building for months or years. The concerns behind it tend to fall into recognisable categories: unresolved conflict about money, children, or in-laws; a sense that one partner is more committed than the other; a feeling that important conversations have been avoided; or a recognition that the relationship’s direction was never actively chosen — it simply happened.
Wondering whether your doubts are normal or something more? A 20-minute phone consultation with Samuel is free, confidential, and pressure-free. Call or text 604-721-0604, or message on WhatsApp — no forms, no receptionist.
Sliding Into Marriage vs. Deciding to Marry
Some of the most important research on relationship commitment comes from psychologists Scott Stanley, Galena Rhoades, and Howard Markman, who introduced the concept of “sliding versus deciding.” Their work, published in Family Relations, showed that many couples move through major relationship transitions — moving in together, combining finances, getting engaged — without ever making a deliberate, mutual decision about the relationship’s direction (Stanley, Rhoades & Markman, 2006).
They called this “relationship inertia.” Once two people share a lease, a pet, or a social circle, the practical cost of breaking up rises, and the relationship can advance toward marriage on momentum rather than genuine commitment. The problem is not cohabitation itself — it is cohabitation without a shared, conscious decision about what it means.
Stanley and Rhoades found that couples who had made a clear mutual commitment before moving in together showed relationship quality and stability comparable to couples who had not cohabited before marriage. Couples who had slid into living together without that deliberate step showed higher rates of distress and dissolution (Stanley, Rhoades & Markman, 2006).
This is directly relevant to pre-wedding doubt. When a couple has slid rather than decided, doubt before the wedding may be the first moment either partner pauses to ask: did we actually choose this, or did it just happen?
What the Four Horsemen Look Like Before the Wedding
Gottman research identified four communication patterns — criticism, contempt, defensiveness, and stonewalling — that predict separation with over ninety percent accuracy (Gottman, 1994). Most people associate these with established marriages, but they are often visible well before the wedding.
Criticism shows up as character attacks disguised as complaints: “You never think about anyone but yourself” instead of “I felt hurt when you made plans without checking with me.” Contempt — the single strongest predictor of divorce (Gottman, 1994) — appears as eye-rolling, sarcasm, or mockery, and it signals that one partner has stopped seeing the other as an equal. Defensiveness is the reflex to meet every concern with a counter-complaint or an excuse. Stonewalling is when one partner shuts down entirely — goes silent, leaves the room, or retreats behind a screen.
In engaged couples, these patterns often surface around wedding planning: guest-list disputes, family interference, budget disagreements, and the stress of merging two lives. The patterns themselves matter more than the topics. A couple who can argue about the seating chart without contempt or stonewalling is in a very different position from a couple who cannot discuss a caterer without one partner walking out.
You do not need to be in crisis to benefit from couples work. Samuel’s first consultation is a free 20-minute phone call — no receptionist, no intake forms. It is a chance to describe what is happening and hear honestly whether this approach fits. Fees may be covered, depending on eligibility, by ICBC, CVAP, FNHA, IFHP, RCMP, VAC, and most other insurers, and direct billing is available.
Does Premarital Counselling Actually Help?
Yes — and the evidence is substantial. Carroll and Doherty’s meta-analysis of thirteen controlled studies found that couples who completed a structured premarital programme reported significantly stronger communication skills and relationship quality, and the divorce rate dropped by roughly thirty percent compared with couples who did not participate (Carroll & Doherty, 2003). A later review by Fawcett, Hawkins, Blanchard, and Carroll confirmed these findings and found that effects held across diverse populations and delivery formats (Fawcett et al., 2010).
What makes the Gottman assessment especially useful in premarital work is its specificity. Rather than general relationship advice, it evaluates the couple against the known predictors of relationship health: the strength of their friendship, the presence or absence of the Four Horsemen, how they handle perpetual problems — the roughly two-thirds of disagreements that are rooted in personality and values and will never be fully resolved (Gottman & Silver, 1999) — and whether their repair attempts during conflict actually land.
For engaged couples, this assessment surfaces the specific fault lines that are most likely to cause trouble: differing expectations about money, in-laws, children, career priorities, conflict style, and the division of household responsibilities. It does this before those differences have had years to calcify into resentment.
When One Partner Wants Counselling and the Other Does Not
It is common. One partner notices the doubt and wants to explore it; the other feels that raising the subject is itself a threat to the relationship. This dynamic is especially pronounced in couples where one partner comes from a cultural background in which seeking outside help for relationship issues is seen as a failure or a betrayal of family privacy.
Samuel works with many Iranian-Canadian couples navigating exactly this tension — one partner more acculturated to the Canadian norm of professional support, the other holding to a family-first ethic that sees counselling as unnecessary or shameful. The work is not about overriding either position. It is about creating a space where both perspectives are taken seriously and the decision to marry is made with full awareness rather than avoidance.
Individual sessions are also an option. When only one partner is willing to come, the work focuses on understanding the relational dynamic from one side — which often shifts enough to make joint sessions possible later.
What Premarital Counselling With Samuel Looks Like
The work begins with an assessment: a joint session, a brief individual conversation with each partner, and an honest look at how the couple handles disagreement. Samuel uses the Gottman framework as the backbone, and brings in Internal Family Systems (Schwartz & Sweezy, 2019) where a partner’s reactivity has deeper roots — anxiety about abandonment, a protective part that shuts down under stress, or a history that makes trust harder to build.
From the assessment, the couple gets a clear, specific map: where their relationship is strong, where it is vulnerable, and what the research says about those vulnerabilities. The sessions that follow are practical — learning to raise a concern without triggering defensiveness, noticing when flooding is about to hit and taking a structured break (Gottman & Silver, 1999), understanding each other’s dreams and fears well enough to navigate the perpetual problems rather than pretending they will disappear.
The pace is set together. Some couples come for a handful of sessions before the wedding and leave with a solid foundation. Others uncover patterns that need longer work. Samuel is direct about what he sees and honest about what the approach can and cannot do.
Sessions are available in person at his downtown Vancouver practice or by secure video anywhere in British Columbia, in English or Farsi. Evening and weekend appointments are available.
Frequently Asked Questions
Are cold feet before the wedding always a bad sign?
Not always — but they are always worth paying attention to. The Lavner, Bradbury, and Karney (2012) study found that pre-wedding doubt was one of the strongest early predictors of later marital dissatisfaction and divorce. The doubt may reflect normal anxiety about a major life change, or it may be registering a genuine incompatibility. Premarital counselling helps you tell the difference.
How common is pre-wedding doubt?
Very. In the UCLA study, forty-seven percent of husbands and thirty-eight percent of wives reported some form of uncertainty before marrying (Lavner, Bradbury & Karney, 2012). It is common enough that dismissing it as “just cold feet” without examination is a missed opportunity.
Can premarital counselling reduce the chance of divorce?
Yes. Carroll and Doherty’s (2003) meta-analysis found that structured premarital programmes reduced divorce rates by approximately thirty percent and produced measurable improvements in communication and relationship satisfaction. The Gottman assessment adds specificity by flagging the exact patterns — the Four Horsemen, thin friendship, unresolved perpetual problems — that predict trouble (Gottman, 1994).
What if my partner refuses to come to premarital counselling?
You can start alone. Individual sessions help you understand the relational dynamic you are both caught in and change your own part in it. Many couples who begin with one partner willing to try find that the other joins once the process feels less threatening.
What is “sliding versus deciding” in a relationship?
Research by Stanley, Rhoades, and Markman (2006) found that couples who move through major transitions — cohabitation, engagement, marriage — without making deliberate mutual decisions about the relationship’s direction are at higher risk for later distress. The concept helps explain why some couples arrive at the altar feeling uncertain: the momentum carried them there, not a conscious choice.
Is the Gottman Method evidence-based?
Yes. It rests on longitudinal studies of thousands of couples that identified the behaviours predicting separation with over ninety percent accuracy (Gottman, 1994), and on clinical trials of the interventions designed to reverse them. It is one of the most researched approaches to couples therapy available.
Does Samuel offer premarital counselling in Farsi?
Yes. Samuel offers Gottman-informed premarital counselling in both English and Farsi, with an understanding of the cultural dynamics many Iranian-Canadian couples navigate — extended family expectations, wedding planning across two cultures, and differing comfort levels with professional help.
How long does premarital counselling take?
It varies. Some couples complete focused premarital work in four to six sessions. Couples who uncover deeper patterns — a history of avoidance, unresolved family-of-origin issues, or high-conflict communication — may continue longer. The timeline is set together and reviewed openly.
Where do premarital sessions take place?
In person at Samuel’s downtown Vancouver practice (1300–1500 West Georgia Street) or by secure video anywhere in British Columbia. Evening and weekend appointments are available. Many couples mix in-person and video sessions.
How much does premarital counselling cost, and is it covered by insurance?
Premarital counselling is delivered by Samuel as a Registered Clinical Counsellor and is covered by most extended health plans in BC. Fees may be covered, depending on eligibility, by ICBC, CVAP, FNHA, IFHP, RCMP, VAC, and most other insurers, and direct billing is available. Samuel confirms your specific coverage during the free consultation.
Ready to talk? Start with a free, confidential 20-minute phone consultation. Call or WhatsApp 604-721-0604, text a single line, or request a callback at drsamuel.ca/book-a-call/. Samuel answers himself — no receptionist, no forms — and if premarital work is the right fit, books a first session in person downtown or by video. Evening and weekend appointments are available. جلسات به فارسی برگزار میشود.
Disclaimer: This article is for educational and informational purposes only and does not constitute professional advice, diagnosis, or treatment. Consult a qualified professional for any mental-health decisions.
Written with expert editorial assistance.
References
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Carroll, J. S., & Doherty, W. J. (2003). Evaluating the effectiveness of premarital prevention programs: A meta-analytic review of outcome research. Family Relations, 52(2), 105–118. https://doi.org/10.1111/j.1741-3729.2003.00105.x
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Fawcett, E. B., Hawkins, A. J., Blanchard, V. L., & Carroll, J. S. (2010). Do premarital education programs really work? A meta-analytic study. Family Relations, 59(3), 232–239. https://doi.org/10.1111/j.1741-3729.2010.00598.x
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Gottman, J. M. (1994). What Predicts Divorce? The Relationship Between Marital Processes and Marital Outcomes. Lawrence Erlbaum Associates.
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Gottman, J. M., & Silver, N. (1999). The Seven Principles for Making Marriage Work: A Practical Guide from the Country’s Foremost Relationship Expert. Crown Publishers.
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Lavner, J. A., Bradbury, T. N., & Karney, B. R. (2012). Do cold feet warn of trouble ahead? Premarital uncertainty and four-year marital outcomes. Journal of Family Psychology, 26(6), 1012–1017. https://doi.org/10.1037/a0029912
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Schwartz, R. C., & Sweezy, M. (2019). Internal Family Systems Therapy (2nd ed.). Guilford Press.
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Stanley, S. M., Rhoades, G. K., & Markman, H. J. (2006). Sliding versus deciding: Inertia and the premarital cohabitation effect. Family Relations, 55(4), 499–509. https://doi.org/10.1111/j.1741-3729.2006.00418.x
